Noah was lacking in belief, taught the 3rd century teacher, Rabbi Yohanan. If not for the water reaching his ankles, he would not have entered the ark.
Lacking in belief? Noah, who fulfilled the twin tasks of building the great ark and gathering its passengers? Rabbi Yohanan pressed his extraordinary claim through the verse: Noah… went into the ark because of the flood water (Genesis 7:7).
The verse itself does not shout Noah’s lack of faith. True, an earlier verse (Genesis 7:1) related that God’s command to enter the ark came before the rain began, helping to make the case that Noah hesitated. But hesitation is not the same as lack of belief. Something more compelling than the Torah text demanded the sage’s conclusion; namely, that these verses pointed to a deep human characteristic. Despite any indications, just like Noah, we sometimes simply refuse to believe that a thing will happen—until it does.
800 years later in northern France, Rashi elaborated Rabbi Yohanan’s teaching. Said Rashi: Noah, also, was among those people who are lacking in faith. He believed, and he did not believe, that the flood would come; so, he would not enter the ark until the water forced him.
For 800 years—from Rabbi Yohanan to Rashi—there is no evidence that any other teacher saw in the Noah story the Torah’s timeless assurance that contemporary souls are not alone in the tangle of belief.
To believe and—at the same time—not believe is unprecedented language unique to Rashi describing a human condition that is not unique at all. The Torah whispers it, but the compassionate teacher shouts it; assuring fellow-travelers that they are not alone in a world where floods threaten and believing is complicated.