Overturning A Mountain of Tradition

An ancient story teller uprooted Mount Sinai and held it threateningly over the people of Israel:

They stood beneath the mountain (Exodus 19:17). Said Rav Avdimi bar Hama bar Hasa, This teaches that the Blessed Holy One vaulted the mountain over them like a barrel and said to them:  If you accept the Torah well and good, and if not, there will be your graves.

The Talmud presents this jarring story side by side with imaginative love-at-first-sight Sinai stories gilded by the Song of Songs, adorned by divine presence and by angels who descended to crown Israel and to celebrate. But this story teller resisted the embellished stories of God and Israel’s mutual love. He insisted upon uprooting the plain meaning of the verse, They stood beneath the mountain, in order to say that Israel was compelled by threat of death to accept the Torah.

(Click here for the Talmud story and an additional contrasting story)

Rav Avdimi’s story elicited surprise from another colleague:  Said Rabbi Ahah bar Ya’akov, This story is a strong indictment against Torah!  But in so lifting the mountain, Rav Avdimi uncovered a foundational truth:  Torah is the single story that tells Israel into being. Without Torah, Israel could not exist. At the very least, Israel could not be the people of this book. The story of the uprooted mountain is a story of necessity—a compelling story.

The Israeli poet, Yehuda Amichai, offers another jarring story about Israel compelled to live with Torah:

When God left the earth he forgot the Torah
at the Jews’ and since then they look for him
and cry after him, you forgot something, you forgot, in a loud voice
and others think that this is the prayer of the Jews.
And ever since they strain to find hints in the Bible
as to the place he might be found as it says, Seek the Lord where he is to be found,
Call upon him when he is close. But he is far.

(Click here for the Amichai poem in Hebrew and English)

Set between the phrases God left and God is far, Amichai portrays the leaving of the Torah at Sinai, not the giving of the Torah. God did not give the Torah; he forgot it at the Jews’ camp in Sinai. Torah is an accidental possession, and the inadvertent recipients feel compelled to return it.

Like Rav Avdimi, Amichai overturns a mountain of tradition and exposes a characteristic of Israel’s life with Torah that, ironically, appears conventional and pious; namely, Israel learns Torah in order to find God. The act of learning and seeking is intense, unending, and prayer-like.

The story teller and the poet agree:  Torah is a compelling force in Israel’s life. God might be threatening or God might be indifferent and far, but Torah is close.

This entry was posted in Parshat HaShavuah, Poetry, Talmud. Bookmark the permalink.

2 Responses to Overturning A Mountain of Tradition

  1. Mitch Levine says:

    The poem reminded me of a parable found in Buber’s Tales. Here God’s “leaving” the Torah is not depicted as generating longing, rather the leaving instills a sense of ownership/responsibility:

    (The merchant is God, the assistant is Moshe, & the product is the Torah)- A merchant wanted to go on a journey. He took on an assistant and let him work in his shop. He himself spent most of his time in an adjoining room from where he could hear what was going on next door. During the first year he sometimes heard his assistant tell a customer, “The master cannot let this go for such a low price.” The merchant did not go on his journey. In the course of the second year he occasionally heard the voice next door say, “We cannot let it go for such a low price.” He postponed his journey. But in the third year he heard his assistant say, “I can’t let it go for such a low price.” It was then that he started on his journey.” – Rabbi Yitzhak of Vorki (d.1858)
    Mitch

  2. Dan Alexander says:

    How wonderfully intriguing! The two repackaged versions of the Sinai revelation juxtaposed by Rabbi Sager present contrasting notions of the psychology of compulsion or of being claimed. R. Avdimi imagines God as a frustrated parent who knows what the children need and cannot risk allowing them to make a poor choice. Amichai’s God’s inadvertent gift of Torah leaves a void into which the compulsion to seek after the Owner grows, The master merchant of Buber’s Tales exhibits a mindfully patient quality, a willingness to stand by as the assistant grows into his role.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s